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The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;

Ekaleisia ana ukwarin orot aurin ubar en, a wan ta’imon, taiyuwin ana yawas nakaif gewas, nakakafiy, ana not rerekabin, merarayow wairafin, bai’obaiyen isan i karam,

not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;

men harew fokarih tomayan, men baiyow kwanekwaneyan, baise yan nuwarob, tufuw ana orot, men kabay ana momorob.

although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy because I did it ignorantly in unbelief.

Basit ayu marasika i bai’ibayan, gamin baiyowayan, naatu yau so’aso’arin, baise ayu kabibiru, anayabin ayu men aso’ob abisa asisinaf, naatu au baitumatum en.

The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.

Ata Regah manaw kabeber ayu tafau yan isuwai re awan karatan, naatu baitumatum yabow hairi ata Regah Jesu Keriso wanawananamaim ayu itu.

As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

Ayu o aihamiy au Masedonia anan ana veya, o au’uwi na’atube Ephesus imaim inama saise sabuw afa o iso’obaka ina’uwih baifuwen tur sabuw tibi’obaibiyih hinihamiyen,

and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.

binanakwar hai yabih en naatu hai a’agir hai gin teyowayow i hinihamiyen, anayabin nati turamaim gamin emamatar, naatu men yait ta ibais baitumatumamaim God ana bowabow ebowabowamih.

Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope,

Ayu Paul, Keriso Jesu ana tur abarayan, naatu God ata baiyawasenayan fair itu naatu iyunu atit Keriso wanawananamaim ata baitumatum itutut imaim nuhit fot tama’am i afafaram.

to Timothy, my true child in faith: Grace, mercy, and peace from God our Father and Christ Jesus our Lord.

O Timothy isa iti fef akikirum, ayu natu anababatun baitumatumayan. Isa ayoyoyoban baiwanbabanen, manaw kabeber, tufuw Tamat God naatu ata Regah Keriso Jesu’une isa nama.

Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion and not after the tradition which they received from us.

Ata Regah Jesu Keriso ana onowatenamaim taitu tuwai’inah, tur fokarin maiyow au’uwi. Kirisiyan iyab hinokow hima nonowatih te’aa naatu bai’obaiyen abit hikwahir asir hima beub hiwa’an tereremor kwanekwan, biyahimaim men kwanarun.

For you know how you ought to imitate us. For we didn’t behave ourselves rebelliously among you,

Kwa taiyuw kwaso’ob abisa asisinaf i kwaniu’uri, anayabin bairi tama’am ana veya men anokowamih.

But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth,

Igewasin aki merarayow mar etei God anitin kwa isa, kwa i Regah ebiyabuwi taitu. Anayabin sabuw etei wawanahimaim kwa i God rubini Anun Kakafiyin ana fairane yasairi turobe kwaitumatum yawas kwabai.

to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.

Iti tur gewasin aki ana abinan kwanonowar imaim God kwa eafi, saise nati wanawananamaim nabonawiy ata Regah Jesu Keriso ana aiwob bairi kwanafaram.

Test all things, and hold firmly that which is good.

Baise sawar etei kwanafufunen. Abisa gewasin kwanabotan,

Abstain from every form of evil.

naatu abisa kakafin i kwanahaiw.

Don’t quench the Spirit.

Anun Kakafiyin ana wairaf etoto’ab men kwasirabun.

Don’t despise prophecies.

Sabuw iyab dinab tur teo’orereb men kakafinamaim kwanarukouwihimih.

For God didn’t appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

Anayabin God rurubinit i men ana yaso’ar wanawanan run biyababan bain isan rubinitamih. Baise ata Regah Jesu Keriso wanawananamaim tanarun natafafarit, saise God men nagurusit.

who died for us, that, whether we wake or sleep, we should live together with him.

Jesu it isat morob, saise it yawasit tama’am o tamorob ta’inu’in, i nanan ana veya boro bairit tanan efan ta’imonamaim tanama.

But you, brothers, aren’t in darkness, that the day should overtake you like a thief.

Baise taitu tuwai’inah, kwa i men gugumin wanawanan kwama’am boro nati Veya bainowan mowan na’atube natitit kwana’oror sa’ir.

You are all children of light and children of the day. We don’t belong to the night, nor to darkness,

Kwa etei i marakaw nowan naatu mar natunatun, it men gugumin natunatun o fainaiwan natunatun.

For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep.

Iti i Regah ana tur kwa abi’obaiyi. It iyab yawasit tama’am, Regah namatabir nanan ana veya it boro men sabuw murumurubih aunah tani’iyon tananamih en.

For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first,

Anayabin Regah i taiyuwin boro marane natit obaiyunen turamaim niwow nao, naatu Tounamatar hai ukwarin auman fanan nasib God ana tour hinababin naatu sabuw iyab Jesu hitumitum himomorob boro wan hinamisir.

that each one of you know how to control his own body in sanctification and honor,

Kwa ta’ita’imon etei in baisesebar kwanekwan ana naniyanane biya kwanasofafar naatu kwanayasairi kakafemaim kwanama.

not in the passion of lust, even as the Gentiles who don’t know God,

Naatu Eteni Sabuw God men hisusu’ub i tibisesebar kwanekwan, baise kwa men imaim kwana’itih nakura’ahi kwanisesebar kwanekwanemih.

For this cause, brothers, we were comforted over you in all our distress and affliction through your faith.

Isan imih taitu tuwai’inah, bai’akir kakafin wanawanan biyababan abai naatu ai not hikwakwaris ana veya kwa abaitumatumamaim aki koufair abai.

For now we live, if you stand fast in the Lord.

Kwa a baitumatum Regah wanawananamaim kwabukikin kwabatabat ana tur anonowar i ai yasisir, imih aki bounabo boro anama gewas.

that no one would be moved by these afflictions. For you know that we are appointed to this task.

Saise bai’akir kakafin nanan ana veya kwa boro men yait ta a uma hina’oror iti baitumatum inihamiy au’uf inabatamih. Kwa taiyuw kwaso’ob, it i bai’akir kakafin wanawanan runamih tanan.

For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.

Bairi tama’am ana veya matan fufur aimatnuwi atur ao’owen i kwananot, it boro bai’akir kakafin wanawanan tanarun. Naatu boun i nati emamatar kwana’itin kwanaso’ob.

Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone,

Aki na itimih abiwa’an ef etei hifokar, yomaninamaim tunrabi. Imih ai not abogaigiwas Athens imaim boro akisi anama.

and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you and to comfort you concerning your faith,

Baise, tai Timothy God ana akir wairafin orot ta, Keriso ana Tur Gewasin faramayan, kwa isa abiyafar nan a baitumatum isan koufair nit naatu baibais auman nit.

For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?

Anayabin Regah Jesu Keriso namatabir nanan ana veya kwa i aki ai ora’ara’at ana yey, naatu ai siwar, imih aki kwa isa i nuhifot yasisiramaim ama’am, men sabuw afa’amih, sabuw i kwa!

For you are our glory and our joy.

Turobe kwa i aki ai ora’ara’at ana siwar naatu ai okawakawasa!

But we, brothers, being bereaved of you for a short season in presence, not in heart, tried even harder to see your face with great desire,

Taitu tuwai’inah, ai notamaim kwa isa men nuhiburumih, naatu hikusibit biyatamaim nanabin tama’am ana veya, ana itinin men manin, baise ai not gagamin na’in i mi’itube yumat ata’itin maiye.

because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us.

Ai kok gagamin i ata matabir maiye ata’iti, ayu Paul taiyuwu mar maumurih maiyow asinaftobon ata matabir maiye ata’iti isan, baise Satan au ef rufut.

who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men,

Jew taiyuwih Regah Jesu Keriso hi’asabun, naatu dinab oro’orot auman hi’asbunuwen, naatu aki hinuni atit, abisa hibiwa’an God men kafai ebiyasisir, naatu boun sabuw etei isah tibirakit.

forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.

Anayabin aki binan isan hi’otani, naatu men hikok Ufun Sabuw isah ata binan yawas hitab. Iti na’at hisinaf imih hai kakafin hitutut yey maririb, naatu boun yomaninamaim God ana yaso’ar wan himara’at sawar.

As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,

Kwanaso’ob, kwa ta’ita’imon etei orot natunatun ebigenamih na’atube aigenami gewas,

to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.

koufair, koununub ait, abi’afuti. Naatu abifefeyani ayawas i God ana kokokomaim kwanama, anayabin God ana aiwobomaim run ana marakaw bonamanamarin bairi faram isan ea’afi.

nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

Naatu aki men orot babin, o kwa, o sabuw afa iti baifai isan abowabowamih.

But we were gentle among you, like a nursing mother cherishes her own children.

Keriso ana tur abarayan ai ef ema’am karam boro baibais isan atifefeyani. Baise bairi tama’am ana veya aki ai kakaf kwa isa ma, babin natunatun sosof erarafih na’atube taiyuwi arafi.

For you yourselves know, brothers, our visit to you wasn’t in vain,

Taitu tuwai’inah, kwa taiyuw kwaso’ob aki ai nanawan kwa isa anan i men yabin enamih.

but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.

Philipi imaim abisa aki isai mamatar i kwaso’ob, imaibo ana Thessalonica atit, biyababan gagamin maiyow hiti naatu hikwarari tur kakafih hi’uwi. Baise God wanawananamaim koufair abai sabuw isai hibigeg nahimaim, Tur Gewasin God biyanane abai anan kwa ai’obaiyi.

For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out, so that we need not to say anything.

Naatu men Regah ana tur kwa wanawanamaim bowabow akisin tit in Masedonia naatu Akaiya sabuw hinowaramih, baise God kwabitumitum ana tur auman tit tafaram ta ta etei hinowar tibidudur, imih aki boro abitur anao.

For they themselves report concerning us what kind of a reception we had from you, and how you turned to God from idols to serve a living and true God,

Nati sabuw aki abinanawani ana veya kwa mi’itube aki ai merar kwayi kwabubuwi i tibidudur naatu mi’itube uma matamatar kwaihamiyen kwana turobe God wanatowan ma’ama’anin isan kwabowabow i tibidudur.

We always give thanks to God for all of you, mentioning you in our prayers,

Aki mar etei kwa isa God ana merar ayiy, naatu ai yoyobanamaim mar etei isa ayoyoyoban.

remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father.

Anayabin kwa abaitumatum kwabia’ait isan, naatu a yabowamaim kura’ahi kwabowabow sunusunub isan, na’atube ata Regah Jesu Keriso kwaitumitum nuhifot kwama ewawainabi isan Tamat God nanamaim anunuhi.

All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord.

Ayu abisa iti’imaim abowabow ana tur i boro Tychicus nan nao kwananowar. Tychicus i tai ata yabow, Regah ana akir wairafin, orot bowayan gewasin ta.

I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts,

Imih ayu kwa isa abiyafar nan kwa ama mi’itube kwama’am na’iti naatu aki mi’itube abowabow a tur na’owen koufair nit.

If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.

Kwa i kwamorob na’atube kwa’inu’in, Keriso morobone mimisir ana veya. Kwa bairi kwamisir maiye yawas anababatun kwabai. Imih dogor tutufin etei Keriso maramaim God uman asukwafune mare toto buyoy ma’agiy wanawanan ema’am, i kwana’itin.

Set your mind on the things that are above, not on the things that are on the earth.

A not tutufin etei mar ana sawar isah kwananot, men iti tafaram ana sawar isah kwananot kwanekwanemih.

For you died, and your life is hidden with Christ in God.

Anayabin kwa kwamomorob ana veya, kwa ayawas anababatun i Keriso wanawananamaim. God botan no maramaim ema’am boro nit kwanab.

You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,

Kwa ayubimaim i kwamorob, anayabin a bowabow kakafinamaim naatu Ufun Sabuw aur ofafar en. Baise Keriso wanawananamaim God kwa yawas it, naatu ata kakafih etei notawiyen.

wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.

Ata kakafih etei sasamen, abisa ofafar eo men tabi’ufunun ana bit tabaib. Naatu ata kakafih etei fefemaim hikirumen hi’inu’in bai in Jesu onaf afe’en hio’onaf ana veya’amaim gurus.

He is the image of the invisible God, the firstborn of all creation.

Keriso i God wa’iwa’irin ana itinin bai na irerereb ta’itin. Natun orot ain fewawawar sawar etei himamatar hai ukwarin

For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.

Anayabin Ine sawar tutufin etei God imataren; sawar iti tafaram wanawanan naatu sawar no mar wanawanan ta’i’itah naatu men ta’i’itah etei, na’atube aiwob, wagabur, fair, bonawiyenayah, roubabaruwenayah, etei God awanamaim eo himatar naatu i isan sinaf himatar.

who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love,

Gugumin kakafin ana fairane iyawasit naatu nawiyit tatit I Natun ebiyabow ana aiwob wanawanan yariyit.

in whom we have our redemption, the forgiveness of our sins.

I Natun wanawananamaim it rufamit tatit ata bowabow kakafih notawiyen.

We give thanks to God the Father of our Lord Jesus Christ, praying always for you,

Aki Mar etei kwa isa ayoyoyoban ana maramaim, ata Regah Jesu Keriso Tamah God ana merar ayiy.

having heard of your faith in Christ Jesus and of the love which you have toward all the saints,

Anayabin kwa ata Regah Jesu Keriso kwabitumitum naatu God ana sabuw kwabiyabuwih ana tur hina hio anowar.

because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News

Tur anababatun Tur Gewasin wantoro’ot hina hio kwanonowar ana veya’amaim, kwa a baitumatum naatu a yabow etei i mar ana yasisir isan nuhi fot kwama kwakakaif.

Beware of the dogs; beware of the evil workers; beware of the false circumcision.

Sabuw haru’ube tuwetuwenih naatu kakafin sinafuyah isah i matatoniwa’an, anayabin boro hinaokikin a’ar mo’oh hina’afuw.

For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

Baise kwanaso’ob it i anababatun afu’afuw tabaika, naatu Anunin Kakafiyin ana fairamaim God takwafir Jesu Keriso ana gewasin isan tao ra’ara’at, naatu biyat ana’a’afuw isan men tabitumitum.

Receive him therefore in the Lord with all joy, and hold such people in honor,

Regah wabinamaim kwaniyasisir ana merar kwanay kwanab, orot gagamih hai merar kwayi kwarusagiyih kwabubuwih na’atube.

because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.

Anayabin Keriso ana bowabow isan kafa’imo tamorob, ana yawas kwahir kwa ayu kwatibibaisu efanin ayu ibaisu.

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

Men akokok kabat ana naniyan nabonawiy sawar hai yabih en isah nakura’ah kwani’o’orotomih, baise kwanayara’iyi taituwa hai gewasin i kwanabora’ah isan kwanao.

each of you not just looking to his own things, but each of you also to the things of others.

Kwa ta’ita’imon men kwa a gewasin isan kwananuwetamih, baise taituwa hai gewasin isan kwananuwet.

Some indeed preach Christ even out of envy and strife, and some also out of good will.

Binanuyah i turobe Keriso isan tebibinan, baise afa dogoroh wanawanan i geg bobowen ayu isou ma auman tibibinan, naatu afa i not gewasinamaim tebibinan, anayabin tekokok ayu hinibaisu.

The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;

Iti binanuyah i yabowamaim bonawiyih tebibinan, anayabin ayu Tur Gewasin atafafar isan dibur ama’ama i hiso’ob.

but the latter out of love, knowing that I am appointed for the defense of the Good News.

Binanuyah afa Keriso isan tibibinan baise geg bobowenamaim tibibinan, anayabin tekokok hinasinaf ayu dibur baremaim yababan anab isan.

so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ,

saise kwa tur nowar fufunin gewas yabuna’in isan boro kwanasinaf gewas. Naatu Keriso ana Veya’amaim kwa boro aur ubar en sasouwi kwanabat.

being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God.

Naatu roumutufuren ana ro’on gewasih Jesu Keriso’one hinanan boro dogor wanawanan nare naatu imaim kwa boro God merarayow kwanitin kwanabora’ara’ah.

But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things.

Tychicus, taituwa ata yabow orot, naatu Regah ana akirwairafin orot gewasin ta, i nanan ana veya ayu abisa asisinaf ana tur etei boro i nao kwananowar kwanaso’ob.

I have sent him to you for this very purpose, that you may know our state and that he may comfort your hearts.

Anayabin nati isan kwa isa abiyafar, aki abisa iti’imaim asisinaf nao kwananowar naatu koufair nit.

“Honor your father and mother,” which is the first commandment with a promise:

Hinat tamat kwanakakafiyih, anayabin nati i o baiyunen tur wantoro’ot ana omatanen auman.

“that it may be well with you, and you may live long on the earth.”

Saise a yawas i boro baigegewasin awan nakaratan, naatu a yawas iti tafaramamaim boro manin na’in kwanama kwaniyasisir.

For no man ever hated his own flesh, but nourishes and cherishes it, even as the Lord also does the assembly,

Orot babin yait men ta taiyuwin biyan ebifa’ifa’imih, baise biyan ebituw naatu ekakaif gewas. Keriso ana ekaleisia isan isisinaf na’atube.

because we are members of his body, of his flesh and bones.

Anayabin it i Keriso biyan ana kou’ay turin.

Wives, be subject to your own husbands, as to the Lord.

Baibin kwanayara’iyi a’aaw babahimaim kwanama, Regah isan kwayara’iyi babanamaim kwama’am na’atube.

For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body.

Anayabin orot i babin isan ebi’ukwarin, Keriso ekaleisia isan ebi’ukwarin na’atube. Naatu Keriso biyan i ekaleisia ana baiyawasenayan.

He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;

Naatu i taiyuwin siwar bow orot ta ta faramih, orot afa tur abarayah himatar, afa dinab tur faramayah himatar, afa binanuyah himatar, afa Kirisiyan hai bonawiyenayah himatar, naatu afa bai’obaiyenayah himatar,

for the perfecting of the saints, to the work of serving, to the building up of the body of Christ,

saise God ana sabuw tatabobuna’ih bowabow ana ef hitaso’ob. Naatu bowabow tataburiri tatabow Keriso biyan tatawowab tara’at tayen

But to each one of us, the grace was given according to the measure of the gift of Christ.

It ta’ita’imon manaw kabeberamaim Keriso ana usar bitit i ra’at naatu igewasin kwanekwan.

Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”

Buk Atamaninamaim iti na’atube eo, “Yen efan auyomtoro’ot baib ana veya, dibur sabuw moumurih na’in buwih bairi hirun, sabuw etei ana usar itih.”

Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth?

Tur iti, “Yen Auyom.” Ana’an i iti, wantoro’ot i marane ra’iy, re anababatun me wanawanan run.

He who descended is the one who also ascended far above all the heavens, that he might fill all things.

Imih orot nati taiyuwin yara’iy re’er, nati orot ta’imon yen auyomtoro’ot tit, naatu mar ana hanef etei natabir rabon mar tafaram tutufin etei ana’itinin bai karatan.

Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,

Imih God ana merar tanay tanabora’ara’ah. Anayabin God ana fair wanawanatamaim ma ebowabow i karam sawar gewasih moumurih na’in isah, it men tabifefeyan, naatu afa ata notamaim men tema’am, i karam boro etei nasinaf.

to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen.

Imih Kirisiyan sabuw etei God wabin tanabora’ara’ah naatu Jesu Keriso auman wabin tanabora’ara’ah merarayow tanitin wanatowan, wanatowan Amen.

may be strengthened to comprehend with all the saints what is the width and length and height and depth,

Naatu fair kwatab, God ana sabuw etei bairi, saise Keriso ana yabow ra’at momosesew, ra’at yen mar wanawanan rur, ra’at yen oyaw nanatabir, naatu ra’at re taiy baban inan i naniyan kwatab kwataso’ob.

and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.

Turobe, God ana yabow i ra’at kwanekwan men karam boro etei tanasora’ub, baise sawar abisa gewasih God wanawananamaim awan karatan tema’am, etei boro kwa wanawananamaim nakaratan kwanaso’ob.

being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;

Kwa i kob abarayah naatu dinab oro’orot hitutut hibatabat tafanamaim auman hiwowabari, tutut an i Keriso Jesu akisin.

in whom the whole building, fitted together, grows into a holy temple in the Lord;

I akisinamo bar tutufin etei bai na ku’ay naatu wowab yen bar kakafiyin matar ya’asair God nowanamih itin.

in whom you also are built together for a habitation of God in the Spirit.

I wanawananamaim kwa auman wowabari, sabuw afa bairi, naatu i ana ma’ama efan kwamatar, God Anuninane imaim ema’ama.

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

Jew hai ofafar, hai obaiyunen tur, naatu hai bonawiyen tur etei bosair, sabuw big rou’ab hima’am bow hina ita’imon big ta’imon matar, tufuw e’afuw.

and might reconcile them both in one body to God through the cross, having killed the hostility through it.

Keriso anamorob onaf afe’enamaim momorob ana veya big rou’ab hairi ufu’ufut hima’am i biyanamaim big buwih hina God bairi hitounuw.

Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands),

Marasika kwa a tufuwamaim i Ufun Sabuw, “A’ar mo’oh tutufih kwatufuw, imih Jew sabuw kwa isa i men God ana sabuw hirouw hio’omih, anayabin kwa a’ar kanabih i men hi’afuw, baise Jew sabuw hai a’ar kanabih i afu’afuw, (nati i ibo hai kwafirin ana baimonok imih orot isah tisisinaf) kwa marasika mi’itube kwama’am i kwananot.

that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

Nati ana veya’amaim kwa i Keriso biyanamaim kusibi kwatit, naatu Israel hai baibasit ana fef men kwabai, tauman sabuw obaibasit ana omatanen ufunane kwama’ama. Naatu men kafa’imo sawar ta boro uf nan isan kwanot nuhifot kwama’amamih, aur God en asir kwama’am kwanekwan.

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

Anayabin God ana manaw ana kabeberamaim kwa kwaitumatum yawas kwabai. Men kwa raro bababanamaim yawas kwabaimih, baise God ana siwar kwa isa.

not of works, that no one would boast.

Men a bowabowamaim kwabai, imih men yait ta iti yawas isan nao ra’ara’atamih.

But God, being rich in mercy, for his great love with which he loved us,

Baise God ana kabeber i ra’at karsuwei, naatu ana yabow it isat i ra’at kwanekwan,

even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved—

basit it ata kakafihine God fanan tasair ayubit morob. Baise God buwit tana Keriso wanawananamaim tarun yawas itit. Iti i God ana bosiyasiyaramaim kwa yawas kwabai.